Here I am, about to jump right into the fires of a very controversial subject. All I would ask is that my reader read my whole essay, and try to take in every point I have made, before responding — because I believe that either I am about to foster more compassionate understanding between peoples, or I am about to make both sides of the abortion debate somewhat unhappy. The entire point I have to make here… is a complex one.
I knew that I was a feminist from a very early age, and I also knew that I was torn on the issue of abortion.
The problem was that I am also spiritual, and I always have been. I currently self-identify, here in my mid-twenties, as a witch and a Wiccan. Witches are not Satan-worshippers and are actually closer to a blend of Protestant Christianity, Zen Buddhism, and modern progressive politics. We believe that the God we worship is both male and female and is inside each and every single living person — which is where the idea of the Goddess comes from.
I was torn, therefore, on the issue of abortion. I knew as a feminist that no woman went out in life wanting to get an abortion, and that most abortions represented the lives of women in dire straits. But I also knew that I saw unborn babies as having souls.
For a long time I thought this meant that I had to see abortion as murder. But I was conflicted, because I also knew that this kind of murder often inflicted trauma on the potential mother, who viewed the procedure as a necessity because of sometimes very terrible circumstances.
The truth, when I finally realized it, was far stranger. There are many other cultures where religion and souls are believed in and abortion is still seen as perfectly fine. The question from there should not be, How do those people reconcile these two things for themselves? The question should be, What is the difference between how many other cultures view death and how we view death in the West?
I came to see the West as very illiterate surrounding death — as being unusually fearful of it, in the context of the world. We are so illiterate and fearful concerning the subject of death that all of us automatically assume abortion is murder.
None of us think to see abortion as something closer to what happens in an instance of physical lack of circumstance leading to miscarriage, or as something closer to what happens in hospice treatment. In other words, none of us take the view of the death that involves abortion compassionately, as something traumatic for both the mother and the child brought on by circumstances.
Death so terrifies us in the West that when we see an abortion practice happening, we see a murderer with a knife in the street about to stab someone. We don’t see a medical procedure filled with grief and despair that is something closer to what happens in hospice — even though I would argue that is closer to what abortion literally looks like.
There is no blood. There is no screaming. There is no prolonged period. And usually, there is no baby. Women who are close to birth are far less likely, even when it is legal, to have an abortion procedure done.
Usually what an abortion procedure is filled with is traumatized feelings, silence, and a relatively quick, clean medical procedure that involves few of the usual signs of life. In other words, in reality, abortion looks a lot like what happens in hospice, or in the hospital.
What I am saying is that this is how many other cultures see it, and this is the difference between them and us. They see abortion as something to be regretted, a death brought on by circumstances, but they don’t view this kind of death with terror and fury as a kind of murder.
Abortion is not a good thing, in many other cultures. But it is a medical, terrible death. It is not murder to them.
Interestingly, and perhaps fittingly, these are also the cultures who talk about death a lot. These are the cultures that see life and death fully as one round circle, as a cyclical process. These are the death-literate cultures.
Once I realized this, it was an entirely new way of seeing my spirituality in conjunction with feminism and abortion. Because this death-literacy is very close to how Wiccans actually view life and death. Wiccan beliefs teach that life and death are a constant cycle, a round circle of death, reincarnation, and birth, complete with an afterlife we visit and leave an imprint of ourselves with in between lives and a constant connection we feel towards each other and towards our world.
If I tried to put aside my anger, I realized that it stemmed largely from a horror and terror of any kind of death, this quiet medical kind included. If I put aside that fear, and started looking at both myself and others with compassion, I began to view these mothers as having to go through a horrible kind of trauma — not being able to keep their baby because of circumstances, having to give it up to a tragic death, and then being told by the horror and terror of their society (the same horror and terror I used to fall for) that they were murderers.
But murder indicates a willing desire to end another’s life. And I would argue therefore that in the case of abortion, the accusation of murder stands on very murky ground. No mother voluntarily wants to end the life of the child being carried around inside her. The mothers who seek abortions — legally or illegally — simply feel forced to.
Would I get an abortion myself to this day? No. Then again, it is easy for me to say that, because in comparison to someone living in horrible poverty and an abusive situation, for example, I have a relatively easy life. And in that circumstance, would I want someone to treat me with compassion? Absolutely.
Abortion is terrible. But so, argues feminism, are usually the circumstances surrounding it. At some point, I began to realize that this was a form of compassion, the kind of compassion that spirituality also teaches. Compassion is an important part of Wicca, because karma is a very real part of the religion, and in karma both our good deeds and our bad deeds eventually come back to us.
I guess my shortest explanation is that both my feminism and my spiritualism are constant works in progress. But I was faced with a choice: Either I can look at someone in an abusive and poverty-stricken situation having to traumatically give a child up by medical procedure, and call them a murderer.
Or I can look at the same person, and tell them I am sorry they have had to face a tragic death.
In the end, I have discovered, the choice is mine. This is an entirely new way of seeing abortion for me, one borrowed from other cultures that are not as filled with the West’s anger and hatred towards the issue, and so I thought I’d share.